ശ്രീ ഹനുമത്സഹസ്രനാമ സ്തോത്രമ്
അസ്യ ശ്രീഹനുമത്സഹസ്രനാമസ്തോത്രമഹാമന്ത്രസ്യ ശ്രീരാമചന്ദ്ര ഋഷിഃ അനുഷ്ടുപ്ഛന്ദഃ ശ്രീഹനുമാന്മഹാരുദ്രോ
ദേവതാ ഹ്രീം ശ്രീം ഹ്രൌം ഹ്രാം ബീജം ശ്രീം ഇതി ശക്തിഃ കിലികില ബുബു കാരേണ ഇതി കീലകം
ലങ്കാവിധ്വംസനേതി കവചം മമ സര്വോപദ്രവശാന്ത്യര്ഥേ മമ സര്വകാര്യസിദ്ധ്യര്ഥേ ജപേ വിനിയോഗഃ ।
For this great mantra of Sri Hanuman Sahasranama Stotram, Sri Ramachandra is the Rishi, Anushtup is the Chhanda (meter), Sri Hanuman, the great Rudra, is the deity; Hrim, Srim, Hraum, Hram is the Bija; Srim is the Shakti; Kilikila Bubukarena is the Kilakam; Lankavidhvamsana is the Kavacham; I invoke this for the pacification of all my afflictions and for the accomplishment of all my works.
ധ്യാനമ് -
പ്രതപ്തസ്വര്ണവര്ണാഭം സംരക്താരുണലോചനമ് ।
സുഗ്രീവാദിയുതം ധ്യായേത് പീതാമ്ബരസമാവൃതമ് ॥
One should meditate upon Him who has the radiance of molten gold, whose eyes are reddish-crimson, who is surrounded by Sugriva and others, and who is adorned with yellow garments.
ഗോഷ്പദീകൃതവാരാശിം പുച്ഛമസ്തകമീശ്വരമ് ।
ജ്ഞാനമുദ്രാം ച ബിഭ്രാണം സര്വാലങ്കാരഭൂഷിതമ് ॥
He who turned the vast ocean into a mere footprint, who has his tail as his crest, who is the Lord, who bears the Jnana-mudra (gesture of knowledge), and who is adorned with all ornaments.
വാമഹസ്തസമാകൃഷ്ടദശാസ്യാനനമണ്ഡലമ് ।
ഉദ്യദ്ദക്ഷിണദോര്ദണ്ഡം ഹനൂമന്തം വിചിന്തയേത് ॥
I meditate upon Hanuman, who with His left hand has pulled the face of the ten-headed (Ravana), and whose right arm is raised aloft.
സ്തോത്രം -
ഹനൂമാന് ശ്രീപ്രദോ വായുപുത്രോ രുദ്രോ നയോഽജരഃ ।
അമൃത്യുര്വീരവീരശ്ച ഗ്രാമവാസോ ജനാശ്രയഃ ॥ ൧ ॥
Hanuman, the bestower of auspiciousness, the son of Vayu (the Wind God), the embodiment of Rudra, the master of wisdom, the ageless one, the deathless one, the hero of heroes, the dweller of the village, and the refuge of the people.
ധനദോ നിര്ഗുണാകാരോ വീരോ നിധിപതിര്മുനിഃ ।
പിങ്ഗാക്ഷോ വരദോ വാഗ്മീ സീതാശോകവിനാശനഃ ॥ ൨ ॥
The bestower of wealth, the formless one, the brave, the lord of treasures, the sage, the golden-eyed one, the giver of boons, the eloquent one, the destroyer of Sita's sorrow.
ശിവഃ ശര്വഃ പരോഽവ്യക്തോ വ്യക്താവ്യക്തോ ധരാധരഃ ।
പിങ്ഗകേശഃ പിങ്ഗരോമാ ശ്രുതിഗമ്യഃ സനാതനഃ ॥ ൩ ॥
Shiva, Sharva, the Supreme, the Unmanifest, the Manifest-Unmanifest, the Bearer of the Earth, the tawny-haired, the tawny-furred, He who is attainable through the Vedas, the Eternal.
അനാദിര്ഭഗവാന് ദിവ്യോ വിശ്വഹേതുര്നരാശ്രയഃ ।
ആരോഗ്യകര്താ വിശ്വേശോ വിശ്വനാഥോ ഹരീശ്വരഃ ॥ ൪ ॥
He is beginningless, the Lord, the divine one, the cause of the universe, and the refuge of humanity. He is the bestower of health, the Lord of the universe, the master of the world, and the Lord of the monkeys.
ഭര്ഗോ രാമോ രാമഭക്തഃ കല്യാണപ്രകൃതീശ്വരഃ ।
വിശ്വമ്ഭരോ വിശ്വമൂര്തിര്വിശ്വാകാരോഽഥ വിശ്വപഃ ॥ ൫ ॥
The effulgent one, Rama, the devotee of Rama, the lord of auspicious nature, the sustainer of the universe, the embodiment of the universe, the form of the universe, and the protector of the universe.
വിശ്വാത്മാ വിശ്വസേവ്യോഽഥ വിശ്വോ വിശ്വധരോ രവിഃ ।
വിശ്വചേഷ്ടോ വിശ്വഗമ്യോ വിശ്വധ്യേയഃ കലാധരഃ ॥ ൬ ॥
The Soul of the Universe, worshipped by the universe, the universe itself, the supporter of the universe, the sun, the mover of the universe, the one attainable by the universe, the object of meditation for the universe, the one who holds the digits of the moon.
പ്ലവങ്ഗമഃ കപിശ്രേഷ്ഠോ ജ്യേഷ്ഠോ വേദ്യോ വനേചരഃ ।
ബാലോ വൃദ്ധോ യുവാ തത്ത്വം തത്ത്വഗമ്യഃ സഖാ ഹ്യജഃ ॥ ൭ ॥
He who leaps (Plavangama), the best of monkeys, the eldest, the knower, the wanderer of the forest, the child, the old, the youth, the truth, the one reachable by truth, the friend, and the unborn.
അഞ്ജനാസൂനുരവ്യഗ്രോ ഗ്രാമസ്യാന്തോ ധരാധരഃ ।
ഭൂര്ഭുവഃസ്വര്മഹര്ലോകോ ജനോലോകസ്തപോഽവ്യയഃ ॥ ൮ ॥
The son of Anjana, the unfaltering one, the dweller at the edge of the village, the supporter of the earth; he who embodies the worlds of Bhuh, Bhuvah, Svah, Mahah, Janah, Tapah, and the imperishable one.
സത്യമോങ്കാരഗമ്യശ്ച പ്രണവോ വ്യാപകോഽമലഃ ।
ശിവധര്മപ്രതിഷ്ഠാതാ രാമേഷ്ടഃ ഫാല്ഗുനപ്രിയഃ ॥ ൯ ॥
He who is Truth, he who is attained through the Omkara, the Pranava (the primordial sound), the all-pervading, the stainless. He who is the establisher of righteousness, the beloved of Rama, and dear to Phalguna (Arjuna).
ഗോഷ്പദീകൃതവാരീശഃ പൂര്ണകാമോ ധരാപതിഃ ।
രക്ഷോഘ്നഃ പുണ്ഡരീകാക്ഷഃ ശരണാഗതവത്സലഃ ॥ ൧൦ ॥
He who made the ocean like the hoof-print of a cow, whose desires are fulfilled, the lord of the earth, the destroyer of demons, the lotus-eyed one, and the one who is affectionate to those who seek refuge.
ജാനകീപ്രാണദാതാ ച രക്ഷഃപ്രാണാപഹാരകഃ ।
പൂര്ണഃ സത്യഃ പീതവാസാ ദിവാകരസമപ്രഭഃ ॥ ൧൧ ॥
He who is the giver of life to Janki (Sita), the destroyer of the life of the Rakshasas, the complete one, the truth, the one wearing yellow garments, and possessed of the splendor of the sun.
ദ്രോണഹര്താ ശക്തിനേതാ ശക്തിരാക്ഷസമാരകഃ ।
അക്ഷഘ്നോ രാമദൂതശ്ച ശാകിനീജീവിതാഹരഃ ॥ ൧൨ ॥
The remover of Mount Drona, the bearer of the Shakti weapon, the slayer of the Shakti-wielding demon, the slayer of Aksha, the messenger of Rama, and the destroyer of the life of Shakinīs.
ബുഭൂകാരഹതാരാതിര്ഗര്വപര്വതമര്ദനഃ ।
ഹേതുസ്ത്വഹേതുഃ പ്രാംശുശ്ച വിശ്വകര്താ ജഗദ്ഗുരുഃ ॥ ൧൩ ॥
He who destroys enemies with the sound of 'Bhu', he who crushes the mountain of pride, he who is the cause and the causeless, he who is tall (lofty), the creator of the universe, and the teacher of the world.
ജഗന്നാഥോ ജഗന്നേതാ ജഗദീശോ ജനേശ്വരഃ ।
ജഗത്ശ്രിതോ ഹരിഃ ശ്രീശോ ഗരുഡസ്മയഭഞ്ജകഃ ॥ ൧൪ ॥
Lord of the universe, leader of the universe, ruler of the universe, lord of the people, shelter of the universe, Hari, lord of Sri (Lakshmi), and the destroyer of Garuda's pride.
പാര്ഥധ്വജോ വായുപുത്രഃ സിതപുച്ഛോഽമിതപ്രഭഃ ।
ബ്രഹ്മപുച്ഛഃ പരബ്രഹ്മപുച്ഛോ രാമേഷ്ടകാരകഃ ॥ ൧൫ ॥
He whose banner bears the emblem of Arjuna, the son of Vayu, he who has a white tail, he who possesses immeasurable splendor, he whose source is Brahman, the tail (support) of the Supreme Brahman, and he who fulfills the wishes of Rama.
സുഗ്രീവാദിയുതോ ജ്ഞാനീ വാനരോ വാനരേശ്വരഃ ।
കല്പസ്ഥായീ ചിരഞ്ജീവീ പ്രസന്നശ്ച സദാശിവഃ ॥ ൧൬ ॥
Accompanied by Sugriva and others, the wise one, the monkey, the Lord of monkeys, abiding for the duration of a Kalpa, the immortal, the graceful one, and the eternally auspicious one.
സന്മതിഃ സദ്ഗതിര്ഭുക്തിമുക്തിദഃ കീര്തിദായകഃ ।
കീര്തിഃ കീര്തിപ്രദശ്ചൈവ സമുദ്രഃ ശ്രീപ്രദഃ ശിവഃ ॥ ൧൭ ॥
He is the bestower of righteous intellect, good destination, worldly enjoyment, and liberation; he is the bestower of fame, he is fame itself, he is the granter of glory, he is like the ocean, he is the bestower of prosperity, and he is auspiciousness itself.
ഉദധിക്രമണോ ദേവഃ സംസാരഭയനാശനഃ ।
വാലിബന്ധനകൃദ്വിശ്വജേതാ വിശ്വപ്രതിഷ്ഠിതഃ ॥ ൧൮ ॥
The god who crossed the ocean, the destroyer of the fear of worldly existence, the one who bound Vali, the conqueror of the universe, and the one who is established in the universe.
ലങ്കാരിഃ കാലപുരുഷോ ലങ്കേശഗൃഹഭഞ്ജനഃ ।
ഭൂതാവാസോ വാസുദേവോ വസുസ്ത്രിഭുവനേശ്വരഃ ॥ ൧൯ ॥
The enemy of Lanka, the Lord of Time, the destroyer of the palace of the King of Lanka, the dwelling place of all living beings, the indweller of all (Vasudeva), the repository of wealth, and the Lord of the three worlds.
ശ്രീരാമരൂപഃ കൃഷ്ണസ്തു ലങ്കാപ്രാസാദഭഞ്ജനഃ ।
കൃഷ്ണഃ കൃഷ്ണസ്തുതഃ ശാന്തഃ ശാന്തിദോ വിശ്വഭാവനഃ ॥ ൨൦ ॥
He who has the form of Sri Rama, who is Krishna (the dark-complexioned one), the destroyer of the palaces of Lanka; who is Krishna (the attractive one), praised by Krishna, peaceful, the bestower of peace, and the creator of the universe.
വിശ്വഭോക്താഽഥ മാരഘ്നോ ബ്രഹ്മചാരീ ജിതേന്ദ്രിയഃ ।
ഊര്ധ്വഗോ ലാങ്ഗുലീ മാലീ ലാങ്ഗൂലാഹതരാക്ഷസഃ ॥ ൨൧ ॥
The consumer of the universe, the slayer of death, the celibate, the conqueror of the senses, the one who ascends upwards, the possessor of a tail, the one adorned with a garland, and the one who destroys demons with his tail.
സമീരതനുജോ വീരോ വീരമാരോ ജയപ്രദഃ ।
ജഗന്മങ്ഗലദഃ പുണ്യഃ പുണ്യശ്രവണകീര്തനഃ ॥ ൨൨ ॥
The son of the wind god, the heroic one, the killer of demons, the bestower of victory; the one who brings auspiciousness to the world, the holy one, and the one whose hearing and chanting (of his name) is meritorious.
പുണ്യകീര്തിഃ പുണ്യഗീതിര്ജഗത്പാവനപാവനഃ ।
ദേവേശോഽമിതരോമാഽഥ രാമഭക്തവിധായകഃ ॥ ൨൩ ॥
Of holy fame, of holy song, the purifier of the world’s purifiers, the Lord of the Devas, the one with infinite hair, and the establisher of devotion to Rama.
ധ്യാതാ ധ്യേയോ ജഗത്സാക്ഷീ ചേതാ ചൈതന്യവിഗ്രഹഃ ।
ജ്ഞാനദഃ പ്രാണദഃ പ്രാണോ ജഗത്പ്രാണഃ സമീരണഃ ॥ ൨൪ ॥
The one who is meditated upon, the one who is the object of meditation, the witness of the universe, the consciousness, the embodiment of pure consciousness, the bestower of knowledge, the giver of life, the life-force, the life of the universe, and the wind-god.
വിഭീഷണപ്രിയഃ ശൂരഃ പിപ്പലാശ്രയസിദ്ധിദഃ ।
സിദ്ധഃ സിദ്ധാശ്രയഃ കാലഃ കാലഭക്ഷകപൂജിതഃ ॥ ൨൫ ॥
He who is dear to Vibhishana, the valiant one, the bestower of success to those who seek refuge under the Peepal tree, the accomplished one, the shelter of the accomplished, time itself, and he who is worshipped by the destroyer of time (Shiva).
ലങ്കേശനിധനസ്ഥായീ ലങ്കാദാഹക ഈശ്വരഃ ।
ചന്ദ്രസൂര്യാഗ്നിനേത്രശ്ച കാലാഗ്നിഃ പ്രലയാന്തകഃ ॥ ൨൬ ॥
He who dwells in the destruction of the Lord of Lanka, the burner of Lanka, the Supreme Lord; He whose eyes are the moon, sun, and fire, the fire of time, the ender of the dissolution.
കപിലഃ കപിശഃ പുണ്യരാതിര്ദ്വാദശരാശിഗഃ ।
സര്വാശ്രയോഽപ്രമേയാത്മാ രേവത്യാദിനിവാരകഃ ॥ ൨൭ ॥
He who is of tawny hue, who is reddish-brown, who is the bestower of merit, who abides in the twelve zodiac signs, who is the support of all, whose nature is immeasurable, and who is the warder off of Revati and other (inauspicious stars).
ലക്ഷ്മണപ്രാണദാതാ ച സീതാജീവനഹേതുകഃ ।
രാമധ്യായീ ഹൃഷീകേശോ വിഷ്ണുഭക്തോ ജടീ ബലീ ॥ ൨൮ ॥
He who saved the life of Lakshmana, he who is the cause of Sita's life, he who constantly meditates on Rama, he who is the master of the senses, he who is a devotee of Vishnu, he who has matted hair, and he who is powerful.
ദേവാരിദര്പഹാ ഹോതാ ധാതാ കര്താ ജഗത്പ്രഭുഃ ।
നഗരഗ്രാമപാലശ്ച ശുദ്ധോ ബുദ്ധോ നിരന്തരഃ ॥ ൨൯ ॥
He who destroys the pride of the enemies of the gods, the invoker of sacrifices, the supporter, the creator, the Lord of the universe, the protector of cities and villages, the pure, the enlightened, and the eternal.
നിരഞ്ജനോ നിര്വികല്പോ ഗുണാതീതോ ഭയങ്കരഃ ।
ഹനുമാംശ്ച ദുരാരാധ്യസ്തപഃസാധ്യോ മഹേശ്വരഃ ॥ ൩൦ ॥
He who is taintless, immutable, beyond the three qualities (gunas), and formidable; he who is Hanuman, difficult to be propitiated, attained through penance, and the Supreme Lord.
ജാനകീഘനശോകോത്ഥതാപഹര്താ പരാശരഃ ।
വാങ്മയഃ സദസദ്രൂപഃ കാരണം പ്രകൃതേഃ പരഃ ॥ ൩൧ ॥
He who removes the intense sorrow arising from the separation from Janaki (Sita), the son of Parashara (or the destroyer of enemies), he who is the embodiment of speech, he who exists in the form of both truth and untruth, he who is the cause of all, and he who is beyond Prakriti (nature).
ഭാഗ്യദോ നിര്മലോ നേതാ പുച്ഛലങ്കാവിദാഹകഃ ।
പുച്ഛബദ്ധോ യാതുധാനോ യാതുധാനരിപുപ്രിയഃ ॥ ൩൨ ॥
The bestower of fortune, the pure one, the leader, the burner of Lanka with his tail, the one who bound the demons with his tail, and the beloved of the enemy of the demons (Rama).
ഛായാപഹാരീ ഭൂതേശോ ലോകേശഃ സദ്ഗതിപ്രദഃ ।
പ്ലവങ്ഗേശ്വരഃ ക്രോധഃ ക്രോധസംരക്തലോചനഃ ॥ ൩൩ ॥
He who steals the shadows, the Lord of all beings, the Lord of the worlds, the bestower of the ultimate destination, the King of the monkeys, the embodiment of wrath, and He whose eyes are reddened with anger.
ക്രോധഹര്താ താപഹര്താ ഭക്താഭയവരപ്രദഃ ।
ഭക്താനുകമ്പീ വിശ്വേശഃ പുരുഹൂതഃ പുരന്ദരഃ ॥ ൩൪ ॥
He who removes anger, he who removes distress, he who bestows the boon of fearlessness upon his devotees, he who is compassionate to his devotees, the Lord of the universe, he who is invoked by many, and the destroyer of the cities of the enemies.
അഗ്നിര്വിഭാവസുര്ഭാസ്വാന് യമോ നിര്ഋതിരേവ ച ।
വരുണോ വായുഗതിമാന് വായുഃ കുബേര ഈശ്വരഃ ॥ ൩൫ ॥
Agni (the Fire god), Vibhavasu (the Sun), Bhāsvān (the luminous one), Yama (the Lord of Death), Nirṛti, Varuṇa (the Lord of Waters), Vāyugatimān (the one who possesses the speed of the wind), Vāyu (the Wind god), Kubera (the Lord of Wealth), and Īśvara (the Lord).
രവിശ്വന്ദ്രഃ കുജഃ സൌമ്യോ ഗുരുഃ കാവ്യഃ ശനൈശ്ചരഃ ।
രാഹുഃ കേതുര്മരുദ്ധാതാ ധാതാ ഹര്താ സമീരജഃ ॥ ൩൬ ॥
The Sun, the Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu, Ketu, the sustainer of the winds, the creator, the destroyer, and the son of the wind.
മശകീകൃതദേവാരിര്ദൈത്യാരിമധുസൂദനഃ ।
കാമഃ കപിഃ കാമപാലഃ കപിലോ വിശ്വജീവനഃ ॥ ൩൭ ॥
He who turned the enemies of the gods into mosquitoes, the slayer of demons, the destroyer of the demon Madhu, the fulfiller of desires, the monkey, the protector of desires, the tawny-colored one, and the life of the universe.
ഭാഗീരഥീപദാമ്ഭോജഃ സേതുബന്ധവിശാരദഃ ।
സ്വാഹാ സ്വധാ ഹവിഃ കവ്യം ഹവ്യവാഹഃ പ്രകാശകഃ ॥ ൩൮ ॥
He whose lotus feet are the Bhagirathi (Ganga), who is expert in constructing the bridge (Setu), who is Svaha, Svadha, the oblation (Havis), the food offered to the ancestors (Kavya), the carrier of oblations (Agni), and the illuminator.
സ്വപ്രകാശോ മഹാവീരോ മധുരോഽമിതവിക്രമഃ ।
ഉഡ്ഡീനോഡ്ഡീനഗതിമാന് സദ്ഗതിഃ പുരുഷോത്തമഃ ॥ ൩൯ ॥
He who is self-effulgent, the great hero, the sweet one, possessor of immeasurable prowess, he who leaps and leaps again, he who is of swift movement, the bestower of the right path, and the supreme person.
ജഗദാത്മാ ജഗദ്യോനിര്ജഗദന്തോ ഹ്യനന്തരഃ ।
വിപാപ്മാ നിഷ്കലങ്കോഽഥ മഹാന് മഹദഹങ്കൃതിഃ ॥ ൪൦ ॥
The Soul of the universe, the source of the universe, the end of the universe, and the Infinite. Sinless, stainless, the Great One, and the ego of the great.
ഖം വായുഃ പൃഥിവീ ചാപോ വഹ്നിര്ദിങ് കാല ഏകലഃ ।
ക്ഷേത്രജ്ഞഃ ക്ഷേത്രപാലശ്ച പല്വലീകൃതസാഗരഃ ॥ ൪൧ ॥
Ether, air, earth, water, fire, space, time, and the One; the knower of the field, the protector of the field, and the One who made the ocean a mere puddle.
ഹിരണ്മയഃ പുരാണശ്ച ഖേചരോ ഭൂചരോ മനുഃ ।
ഹിരണ്യഗര്ഭഃ സൂത്രാത്മാ രാജരാജോ വിശാം പതിഃ ॥ ൪൨ ॥
He is of golden form, ancient, moving in the sky, moving on the earth, and the primal teacher (Manu). He is the creator (Hiranyagarbha), the soul of the cosmic thread (Sutratma), the king of kings, and the lord of the people.
വേദാന്തവേദ്യ ഉദ്ഗീഥോ വേദാങ്ഗോ വേദപാരഗഃ ।
പ്രതിഗ്രാമസ്ഥിതഃ സദ്യഃ സ്ഫൂര്തിദാതാ ഗുണാകരഃ ॥ ൪൩ ॥
The one who is known through Vedanta, the one who is the embodiment of Udgitha, the one whose limbs are the Vedas, and the one who has mastered the Vedas; the one who resides in every village, the one who grants immediate realization, and the mine of all virtues.
നക്ഷത്രമാലീ ഭൂതാത്മാ സുരഭിഃ കല്പപാദപഃ ।
ചിന്താമണിര്ഗുണനിധിഃ പ്രജാദ്വാരമനുത്തമഃ ॥ ൪൪ ॥
He who is adorned with stars, the soul of all beings, the celestial cow (Surabhi), the wish-fulfilling tree, the wish-fulfilling gem (Chintamani), the repository of all virtues, the gateway to all living beings, and the most supreme.
പുണ്യശ്ലോകഃ പുരാരാതിഃ മതിമാന് ശര്വരീപതിഃ ।
കില്കിലാരാവസന്ത്രസ്തഭൂതപ്രേതപിശാചകഃ ॥ ൪൫ ॥
He whose fame is sanctifying, he who is the destroyer of the cities (Tripura), the wise one, the lord of the night (the moon-faced one). He whose kilkila (joyous/fierce) roar terrifies ghosts, spirits, and goblins.
ഋണത്രയഹരഃ സൂക്ഷ്മഃ സ്ഥൂലഃ സര്വഗതിഃ പുമാന് ।
അപസ്മാരഹരഃ സ്മര്താ ശ്രുതിര്ഗാഥാ സ്മൃതിര്മനുഃ ॥ ൪൬ ॥
He who removes the three debts, the subtle, the gross, the omnipresent, the Supreme Person. He who cures epilepsy (and forgetfulness), the rememberer, the Vedas, the hymns, the scriptures, and the eternal law.
സ്വര്ഗദ്വാരം പ്രജാദ്വാരം മോക്ഷദ്വാരം യതീശ്വരഃ ।
നാദരൂപം പരം ബ്രഹ്മ ബ്രഹ്മ ബ്രഹ്മപുരാതനഃ ॥ ൪൭ ॥
He is the gateway to heaven, the gateway to the world, and the gateway to liberation; He is the Lord of ascetics. He is the embodiment of sound, the supreme Brahman, and the ancient primordial Brahman.
ഏകോഽനേകോ ജനഃ ശുക്ലഃ സ്വയഞ്ജ്യോതിരനാകുലഃ ।
ജ്യോതിര്ജ്യോതിരനാദിശ്ച സാത്ത്വികോ രാജസസ്തമഃ ॥ ൪൮ ॥
One, many, the people, white (pure), self-effulgent, undisturbed. The light of lights, beginningless, and the embodiment of Sattva, Rajas, and Tamas.
തമോഹര്താ നിരാലമ്ബോ നിരാകാരോ ഗുണാകരഃ ।
ഗുണാശ്രയോ ഗുണമയോ ബൃഹത്കായോ ബൃഹദ്യശാഃ ॥ ൪൯ ॥
The destroyer of darkness, the supportless One, the formless One, the mine of virtues, the refuge of virtues, the embodiment of virtues, the one with a massive body, and the one of immense fame.
ബൃഹദ്ധനുര്ബൃഹത്പാദോ ബൃഹന്മൂര്ധാ ബൃഹത്സ്വനഃ ।
ബൃഹത്കര്ണോ ബൃഹന്നാസോ ബൃഹദ്ബാഹുര്ബൃഹത്തനുഃ ॥ ൫൦ ॥
He who has a massive bow, massive feet, a massive head, and a massive voice; he who has massive ears, a massive nose, massive arms, and a massive body.
ബൃഹദ്ഗലോ ബൃഹത്കായോ ബൃഹത്പുച്ഛോ ബൃഹത്കരഃ ।
ബൃഹദ്ഗതിര്ബൃഹത്സേവോ ബൃഹല്ലോകഫലപ്രദഃ ॥ ൫൧ ॥
With a massive throat, a massive body, a massive tail, and massive hands; of massive gait, massive in service, and the bestower of the fruits of the vast worlds.
ബൃഹച്ഛക്തിര്ബൃഹദ്വാഞ്ഛാഫലദോ ബൃഹദീശ്വരഃ ।
ബൃഹല്ലോകനുതോ ദ്രഷ്ടാ വിദ്യാദാതാ ജഗദ്ഗുരുഃ ॥ ൫൨ ॥
He who possesses immense power, the granter of the fruits of great desires, the supreme Lord, praised by the great worlds, the Seer, the bestower of knowledge, and the teacher of the universe.
ദേവാചാര്യഃ സത്യവാദീ ബ്രഹ്മവാദീ കലാധരഃ ।
സപ്തപാതാലഗാമീ ച മലയാചലസംശ്രയഃ ॥ ൫൩ ॥
The preceptor of the gods, the speaker of truth, the expounder of Brahman, the master of arts, the one who traverses the seven nether worlds, and the one who resides on the Malaya Mountain.
ഉത്തരാശാസ്ഥിതഃ ശ്രീശോ ദിവ്യൌഷധിവശഃ ഖഗഃ ।
ശാഖാമൃഗഃ കപീന്ദ്രോഽഥ പുരാണഃ പ്രാണചഞ്ചുരഃ ॥ ൫൪ ॥
Residing in the northern direction, the Lord of Sri (Lakshmi), controlled by divine herbs, the one who moves in the sky, the monkey, the king of monkeys, the ancient one, and the one whose life is breath.
ചതുരോ ബ്രാഹ്മണോ യോഗീ യോഗിഗമ്യഃ പരോഽവരഃ ।
അനാദിനിധനോ വ്യാസോ വൈകുണ്ഠഃ പൃഥിവീപതിഃ ॥ ൫൫ ॥
The eloquent one, the Brahmana, the Yogi, the one attainable by yogis, the transcendent and the immanent, the one without beginning or end, the all-pervading, the Lord of Vaikuntha, the Lord of the Earth.
അപരാജിതോ ജിതാരാതിഃ സദാനന്ദദ ഈശിതാ ।
ഗോപാലോ ഗോപതിര്യോദ്ധാ കലിഃ സ്ഫാലഃ പരാത്പരഃ ॥ ൫൬ ॥
The Unconquered, the Conqueror of enemies, the Ever-Blissful, the Controller, the Protector of cows, the Lord of cows, the Warrior, the Time (Kala), the Radiant, and the Supreme of the supreme.
മനോവേഗീ സദായോഗീ സംസാരഭയനാശനഃ ।
തത്ത്വദാതാഽഥ തത്ത്വജ്ഞസ്തത്ത്വം തത്ത്വപ്രകാശകഃ ॥ ൫൭ ॥
Swift as the mind, the eternal yogi, the destroyer of the fear of worldly existence. The bestower of Truth, the knower of Truth, the Reality, and the illuminator of Truth.
ശുദ്ധോ ബുദ്ധോ നിത്യയുക്തോ ഭക്താകാരോ ജഗദ്രഥഃ ।
പ്രലയോഽമിതമായശ്ച മായാതീതോ വിമത്സരഃ ॥ ൫൮ ॥
Pure, enlightened, eternally united, the embodiment of devotion, the chariot of the world, the dissolution, of immeasurable illusion, beyond illusion, and free from jealousy.
മായാനിര്ജിതരക്ഷാശ്ച മായാനിര്മിതവിഷ്ടപഃ ।
മായാശ്രയശ്ച നിര്ലേപോ മായാനിര്വര്തകഃ സുഖീ ॥ ൫൯ ॥
He who has conquered the demons by His divine illusion, He who has created the worlds through His divine illusion, He who is the resort of divine illusion, He who is untainted, He who is the ordainer of divine illusion, and He who is ever blissful.
സുഖം സുഖപ്രദോ നാഗോ മഹേശകൃതസംസ്തവഃ ।
മഹേശ്വരഃ സത്യസന്ധഃ ശരഭഃ കലിപാവനഃ ॥ ൬൦ ॥
He who is happiness personified, the giver of happiness, the serpent (in the form of Ananta), the one praised by Lord Maheshwara, the Great Lord, the one who is firm in his vow of truth, the one who takes the form of Sharabha, and the purifier of the Kali age.
രസോ രസജ്ഞഃ സന്മാനോ രൂപം ചക്ഷുഃ ശ്രുതീ രവഃ ।
ഘ്രാണം ഗന്ധഃ സ്പര്ശനം ച സ്പര്ശോ ഹിങ്കാരമാനഗഃ ॥ ൬൧ ॥
(He is) the essence, the knower of essence, the one who is honored, the form, the eye, the sound of the Vedas, the sense of smell, the scent, the sense of touch, the touch, and the one who dwells in the sacred sound 'Hing'.
നേതിനേതീതിഗമ്യശ്ച വൈകുണ്ഠഭജനപ്രിയഃ ।
ഗിരിശോ ഗിരിജാകാന്തോ ദുര്വാസാഃ കവിരങ്ഗിരാഃ ॥ ൬൨ ॥
He who is attainable only by the process of negation (neti, neti), who loves the devotional service of Vaikuntha, who is the Lord of the mountains (Girish), the beloved of Girija (Parvati), Durvasa, the poet, and Angira.
ഭൃഗുര്വസിഷ്ഠശ്ച്യവനോ നാരദസ്തുമ്ബുരുര്ഹരഃ ।
വിശ്വക്ഷേത്രം വിശ്വബീജം വിശ്വനേത്രം ച വിശ്വപഃ ॥ ൬൩ ॥
Bhrigu, Vashistha, Chyavana, Narada, Tumburu, Hara, the field of the universe, the seed of the universe, the eye of the universe, and the protector of the universe.
യാജകോ യജമാനശ്ച പാവകഃ പിതരസ്തഥാ ।
ശ്രദ്ധാ ബുദ്ധിഃ ക്ഷമാ തന്ദ്രാ മന്ത്രോ മന്ത്രയിതാ സുരഃ ॥ ൬൪ ॥
The priest, the patron, the sacred fire, and the ancestors; faith, intellect, forgiveness, drowsiness, the mantra, the one who counsels, and the divine being.
രാജേന്ദ്രോ ഭൂപതീ രൂഢോ മാലീ സംസാരസാരഥിഃ ।
നിത്യഃ സമ്പൂര്ണകാമശ്ച ഭക്തകാമധുഗുത്തമഃ ॥ ൬൫ ॥
The King of kings, the Lord of the earth, the well-established one, the wearer of garlands, the Charioteer of the world, the Eternal one, the fulfiller of all desires, and the supreme bestower of boons to His devotees.
ഗണപഃ കേശവോ ഭ്രാതാ പിതാ മാതാഽഥ മാരുതിഃ ।
സഹസ്രമൂര്ധാ സഹസ്രാസ്യഃ സഹസ്രാക്ഷഃ സഹസ്രപാത് ॥ ൬൬ ॥
The leader of the Ganas, the Lord of creation (Keshava), the brother, the father, the mother, and the son of the Wind God (Maruti); the thousand-headed one, the thousand-faced one, the thousand-eyed one, and the thousand-footed one.
കാമജിത് കാമദഹനഃ കാമഃ കാമ്യഫലപ്രദഃ ।
മുദ്രോപഹാരീ രക്ഷോഘ്നഃ ക്ഷിതിഭാരഹരോ ബലഃ ॥ ൬൭ ॥
Conqueror of lust, consumer of lust, the embodiment of desire, granter of desired fruits, carrier of the signet ring, destroyer of demons, remover of the earth’s burden, and the powerful one.
നഖദംഷ്ട്രായുധോ വിഷ്ണുഭക്തോ ഭക്താഭയപ്രദഃ ।
ദര്പഹാ ദര്പദോ ദംഷ്ട്രാശതമൂര്തിര്മൂര്തിമാന് ॥ ൬൮ ॥
He who possesses nails and fangs as weapons, who is a devotee of Vishnu, who grants fearlessness to his devotees, who destroys arrogance, who bestows glory, who has a form consisting of a hundred fangs, and who is the embodiment of virtues.
മഹാനിധിര്മഹാഭാഗോ മഹാഭര്ഗോ മഹര്ധിദഃ ।
മഹാകാരോ മഹായോഗീ മഹാതേജാ മഹാദ്യുതിഃ ॥ ൬൯ ॥
He is the Great Treasure, the Highly Fortunate One, the Great Splendor, the Bestower of Great Prosperity; He is the Great Form, the Great Yogi, the Great Radiant One, and the Great Effulgence.
മഹാകര്മാ മഹാനാദോ മഹാമന്ത്രോ മഹാമതിഃ ।
മഹാശമോ മഹോദാരോ മഹാദേവാത്മകോ വിഭുഃ ॥ ൭൦ ॥
He who performs great deeds, who possesses a great resonant voice, who is the greatest mantra, and who is of great intellect. He who possesses great tranquility, who is most generous, who is the embodiment of the Great God (Shiva), and who is all-pervading.
രുദ്രകര്മാ ക്രൂരകര്മാ രത്നനാഭഃ കൃതാഗമഃ ।
അമ്ഭോധിലങ്ഘനഃ സിദ്ധഃ സത്യധര്മാ പ്രമോദനഃ ॥ ൭൧ ॥
He whose actions are like Rudra’s, whose deeds are formidable, whose navel is like a jewel, who is the creator of scriptures, who crossed the ocean, who is perfected, whose duty is truth, and who is the giver of joy.
ജിതാമിത്രോ ജയഃ സോമോ വിജയോ വായുവാഹനഃ ।
ജീവോ ധാതാ സഹസ്രാംശുര്മുകുന്ദോ ഭൂരിദക്ഷിണഃ ॥ ൭൨ ॥
Conqueror of enemies, Victorious, the Moon-like, Success-bringer, Lord of the wind's vehicle, the Life-force, the Creator, the Thousand-rayed, the Giver of liberation, and the Greatly munificent.
സിദ്ധാര്ഥഃ സിദ്ധിദഃ സിദ്ധഃ സങ്കല്പഃ സിദ്ധിഹേതുകഃ ।
സപ്തപാതാലചരണഃ സപ്തര്ഷിഗണവന്ദിതഃ ॥ ൭൩ ॥
He whose objects are accomplished, the bestower of success, the perfected one, whose resolve is immutable, the cause of all attainments. He who treads upon the seven nether worlds and is worshipped by the assembly of the seven sages.
സപ്താബ്ധിലങ്ഘനോ വീരഃ സപ്തദ്വീപോരുമണ്ഡലഃ ।
സപ്താങ്ഗരാജ്യസുഖദഃ സപ്തമാതൃനിഷേവിതഃ ॥ ൭൪ ॥
The hero who leaped across the seven oceans, whose mighty realm extends over the seven continents, the bestower of happiness in a kingdom with seven constituents, and who is served by the seven Divine Mothers.
സപ്തലോകൈകമകുടഃ സപ്തഹോത്രഃ സ്വരാശ്രയഃ ।
സപ്തസാമോപഗീതശ്ച സപ്തപാതാലസംശ്രയഃ ॥ ൭൫ ॥
He who is the sole crown of the seven worlds, the one invoked through the seven types of fire offerings, the shelter of the seven musical notes, the one praised by the seven Saman chants, and the refuge of the seven nether worlds.
സപ്തച്ഛന്ദോനിധിഃ സപ്തച്ഛന്ദഃ സപ്തജനാശ്രയഃ ।
മേധാദഃ കീര്തിദഃ ശോകഹാരീ ദൌര്ഭാഗ്യനാശനഃ ॥ ൭൬ ॥
He is the treasure house of the seven Vedic meters, the embodiment of the seven meters, and the refuge of the seven worlds. He is the bestower of intelligence, the giver of fame, the remover of sorrow, and the destroyer of misfortune.
സര്വവശ്യകരോ ഗര്ഭദോഷഹാ പുത്രപൌത്രദഃ ।
പ്രതിവാദിമുഖസ്തമ്ഭോ രുഷ്ടചിത്തപ്രസാദനഃ ॥ ൭൭ ॥
He who controls all, destroys the defects of the womb, grants sons and grandsons, silences the mouths of opponents, and appeases those with an angry mind.
പരാഭിചാരശമനോ ദുഃഖഹാ ബന്ധമോക്ഷദഃ ।
നവദ്വാരപുരാധാരോ നവദ്വാരനികേതനഃ ॥ ൭൮ ॥
The destroyer of others' black magic, the remover of sorrows, the bestower of liberation from bondage. The supporter of the nine-gated city (the body), the dweller within the nine-gated city.
നരനാരായണസ്തുത്യോ നവനാഥമഹേശ്വരഃ ।
മേഖലീ കവചീ ഖഡ്ഗീ ഭ്രാജിഷ്ണുര്ജിഷ്ണുസാരഥിഃ ॥ ൭൯ ॥
He who is praised by Nara and Narayana, the supreme Lord of the nine Nathas, he who wears a girdle, who is armored, who bears a sword, who is radiant, and whose charioteer is the conqueror (Arjuna).
ബഹുയോജനവിസ്തീര്ണപുച്ഛഃ പുച്ഛഹതാസുരഃ ।
ദുഷ്ടഹന്താ നിയമിതാ പിശാചഗ്രഹശാതനഃ ॥ ൮0 ॥
Whose tail is extended over many yojanas, who destroys demons with his tail, who is the slayer of the wicked, and the subduer who eradicates demonic spirits and possessions.
ബാലഗ്രഹവിനാശീ ച ധര്മനേതാ കൃപാകരഃ ।
ഉഗ്രകൃത്യശ്ചോഗ്രവേഗ ഉഗ്രനേത്രഃ ശതക്രതുഃ ॥ ൮൧ ॥
Destroyer of the influences of evil spirits affecting children, leader of Dharma, the compassionate one. The performer of fierce deeds, possessor of fierce speed, possessor of fierce eyes, and the one who is equal to Indra.
ശതമന്യുസ്തുതഃ സ്തുത്യഃ സ്തുതിഃ സ്തോതാ മഹാബലഃ ।
സമഗ്രഗുണശാലീ ച വ്യഗ്രോ രക്ഷോവിനാശനഃ ॥ ൮൨ ॥
Praised by Indra, worthy of praise, the praise itself, the praiser, possessor of great strength, endowed with all virtues, focused, and the destroyer of demons.
രക്ഷോഽഗ്നിദാവോ ബ്രഹ്നേശഃ ശ്രീധരോ ഭക്തവത്സലഃ ।
മേഘനാദോ മേഘരൂപോ മേഘവൃഷ്ടിനിവാരണഃ ॥ ൮൩ ॥
He who is the forest fire to the demons, the Lord of Brahma, the bearer of Goddess Lakshmi, and affectionate to His devotees. He who is the roar of the clouds, whose form is the clouds, and who prevents the rain of the clouds.
മേഘജീവനഹേതുശ്ച മേഘശ്യാമഃ പരാത്മകഃ ।
സമീര്തനയോ ധാതാ തത്ത്വവിദ്യാവിശാരദഃ ॥ ൮൪ ॥
He who is the cause of life to the clouds, he who is dark-hued like the clouds, he who is the supreme soul, the son of the Wind-god, the supporter, and the expert in the knowledge of the Absolute Truth.
അമോഘോഽമോഘവൃഷ്ടിശ്ചാഭീഷ്ടദോഽനിഷ്ടനാശനഃ ।
അര്ഥോഽനര്ഥാപഹാരീ ച സമര്ഥോ രാമസേവകഃ ॥ ൮൫ ॥
He is infallible, the granter of fruitful outcomes, the bestower of desires, and the destroyer of misfortunes. He is the meaning of all things, the remover of calamities, the capable one, and the servant of Rama.
അര്ഥീ ധന്യോഽസുരാരാതിഃ പുണ്ഡരീകാക്ഷ ആത്മഭൂഃ ।
സങ്കര്ഷണോ വിശുദ്ധാത്മാ വിദ്യാരാശിഃ സുരേശ്വരഃ ॥ ൮൬ ॥
The one who grants desires, the fortunate one, the enemy of demons, the lotus-eyed one, the self-existent one. The one who attracts all, the pure-souled one, the storehouse of knowledge, the lord of the gods.
അചലോദ്ധാരകോ നിത്യഃ സേതുകൃദ്രാമസാരഥിഃ ।
ആനന്ദഃ പരമാനന്ദോ മത്സ്യഃ കൂര്മോ നിധിശയഃ ॥ ൮൭ ॥
The lifter of the mountain, eternal, the builder of the bridge, the charioteer of Rama, blissful, the supreme bliss, the fish (Matsya), the tortoise (Kurma), and the one who rests in the ocean.
വരാഹോ നാരസിംഹശ്ച വാമനോ ജമദഗ്നിജഃ ।
രാമഃ കൃഷ്ണഃ ശിവോ ബുദ്ധഃ കല്കീ രാമാശ്രയോ ഹരിഃ ॥ ൮൮ ॥
Varaha, Narasimha, Vamana, Jamadagnija (Parashurama), Rama, Krishna, Shiva, Buddha, Kalki, Ramashraya (the refuge of Rama), and Hari.
നന്ദീ ഭൃങ്ഗീ ച ചണ്ഡീ ച ഗണേശോ ഗണസേവിതഃ ।
കര്മാധ്യക്ഷഃ സുരാരാമോ വിശ്രാമോ ജഗതീപതിഃ ॥ ൮൯ ॥
Nandi, Bhringi, Chandi, Ganesha, and the one served by the ganas; the presiding lord of actions, the delight of the devas, the resting place, and the lord of the world.
ജഗന്നാഥഃ കപീശശ്ച സര്വാവാസഃ സദാശ്രയഃ ।
സുഗ്രീവാദിസ്തുതോ ദാന്തഃ സര്വകര്മാ പ്ലവങ്ഗമഃ ॥ ൯൦ ॥
Lord of the universe, Lord of the monkeys, abode of all, eternal refuge. Praised by Sugriva and others, self-controlled, performer of all actions, one who traverses by jumping.
നഖദാരിതരക്ഷശ്ച നഖയുദ്ധവിശാരദഃ ।
കുശലഃ സുധനഃ ശേഷോ വാസുകിസ്തക്ഷകസ്തഥാ ॥ ൯൧ ॥
He who tore apart the demons with his nails, who is expert in combat with nails, who is skillful, possessor of great wealth, and who is (manifest as) Shesha, Vasuki, and Takshaka.
സ്വര്ണവര്ണോ ബലാഢ്യശ്ച പുരുജേതാഽഘനാശനഃ ।
കൈവല്യദീപഃ കൈവല്യോ ഗരുഡഃ പന്നഗോ ഗുരുഃ ॥ ൯൨ ॥
He is of golden complexion, powerful, the conqueror of foes, the destroyer of sins, the lamp of liberation, the embodiment of liberation, the Garuda, the serpent, and the preceptor.
ക്ലീക്ലീരാവഹതാരാതിഗര്വഃ പര്വതഭേദനഃ ।
വജ്രാങ്ഗോ വജ്രവക്ത്രശ്ച ഭക്തവജ്രനിവാരകഃ ॥ ൯൩ ॥
He who destroys the pride of enemies with the sound 'Klee', the breaker of mountains, he who has a body as hard as adamant, he who has a face as hard as adamant, and he who wards off the thunderbolts (misfortunes) of his devotees.
നഖായുധോ മണിഗ്രീവോ ജ്വാലാമാലീ ച ഭാസ്കരഃ ।
പ്രൌഢപ്രതാപസ്തപനോ ഭക്തതാപനിവാരകഃ ॥ ൯൪ ॥
He who has sharp claws as weapons, who has a neck adorned with a jewel, who is garlanded with flames, and who is radiant like the sun. He who possesses immense prowess, who is scorching, and who is the remover of the sorrows of his devotees.
ശരണം ജീവനം ഭോക്താ നാനാചേഷ്ടോഽഥ ചഞ്ചലഃ ।
സ്വസ്ഥസ്വസ്വാസ്ഥ്യഹാ ദുഃഖശാതനഃ പവനാത്മജഃ ॥ ൯൫ ॥
(He is) the refuge, the life, the enjoyer, the one with various activities, and the restless one. (He is) the one established in Himself, the destroyer of His own ill-health, the destroyer of sorrows, and the son of the Wind god.
പവനഃ പാവനഃ കാന്തോ ഭക്താങ്ഗഃ സഹനോ ബലഃ ।
മേഘനാദരിപുര്മേഘനാദസംഹതരാക്ഷസഃ ॥ ൯൬ ॥
He is the Wind (Pavana), the Purifier (Pavana), the Beloved (Kanta), the One who resides in the hearts of devotees (Bhaktanga), the Patient One (Sahana), and the Powerful One (Bala). He is the enemy of Meghanada (Indrajit) and the destroyer of the demons slain by Meghanada.
ക്ഷരോഽക്ഷരോ വിനീതാത്മാ വാനരേശഃ സതാങ്ഗതിഃ ।
ശ്രീകണ്ഠഃ ശിതികണ്ഠശ്ച സഹായഃ സഹനായകഃ ॥ ൯൭ ॥
The Perishable, the Imperishable, the Humble-souled, the Lord of Monkeys, the Refuge of the virtuous, He whose throat is beautiful, He whose throat is dark (like Shiva), the Helper, and the Great Leader.
അസ്ഥൂലസ്ത്വനണുര്ഭര്ഗോ ദേവസംസൃതിനാശനഃ ।
അധ്യാത്മവിദ്യാസാരശ്ചാപ്യധ്യാത്മകുശലഃ സുധീഃ ॥ ൯൮ ॥
He is neither gross nor subtle, He is the splendor (Bharga), the destroyer of the cycle of birth and death, the essence of spiritual wisdom, well-versed in spiritual knowledge, and the wise one.
അകല്മഷഃ സത്യഹേതുഃ സത്യദഃ സത്യഗോചരഃ ।
സത്യഗര്ഭഃ സത്യരൂപഃ സത്യഃ സത്യപരാക്രമഃ ॥ ൯൯ ॥
He who is stainless, the cause of truth, the bestower of truth, and the one realized through truth; He who contains truth within, whose form is truth, the embodiment of truth, and who possesses truthful prowess.
അഞ്ജനാപ്രാണലിങ്ഗം ച വായുവംശോദ്ഭവഃ ശ്രുതിഃ ।
ഭദ്രരൂപോ രുദ്രരൂപഃ സുരൂപശ്ചിത്രരൂപധൃക് ॥ ൧൦൦ ॥
He who is the life-linga of Anjana, born in the lineage of Vayu, the embodiment of the Vedas, of auspicious form, having the form of Rudra, beautiful, and one who assumes variegated forms.
മൈനാകവന്ദിതഃ സൂക്ഷ്മദര്ശനോ വിജയോ ജയഃ ।
ക്രാന്തദിങ്മണ്ഡലോ രുദ്രഃ പ്രകടീകൃതവിക്രമഃ ॥ ൧൦൧ ॥
He who is worshipped by Mainaka, who has a subtle vision, who is victorious, who is the embodiment of victory, who has traversed the entire circle of directions, who is the manifestation of Rudra, and who has revealed his immense valor.
കമ്ബുകണ്ഠഃ പ്രസന്നാത്മാ ഹ്രസ്വനാസോ വൃകോദരഃ ।
ലമ്ബോഷ്ഠഃ കുണ്ഡലീ ചിത്രമാലീ യോഗവിദാം വരഃ ॥ ൧൦൨ ॥
He whose throat is shaped like a conch, he who has a pleasant disposition, he who has a short nose, he who has a wolf-like belly, he who has pendulous lips, he who wears earrings, he who is adorned with a wonderful garland, and he who is the best among those who know Yoga.
വിപശ്ചിത് കവിരാനന്ദവിഗ്രഹോഽനല്പനാശനഃ ।
ഫാല്ഗുനീസൂനുരവ്യഗ്രോ യോഗാത്മാ യോഗതത്പരഃ ॥ ൧൦൩ ॥
The wise, the poet, the embodiment of bliss, the destroyer of great sins, the son of Phalguni (Arjuna), the composed, the essence of Yoga, and the one intent on Yoga.
യോഗവിദ്യോഗകര്താ ച യോഗയോനിര്ദിഗമ്ബരഃ ।
അകാരാദിക്ഷകാരാന്തവര്ണനിര്മിതവിഗ്രഹഃ ॥ ൧൦൪ ॥
He is the knower of Yoga, the creator of Yoga, the source of Yoga, and He who is clad in the quarters (the sky). His form is composed of all the letters from 'A' to 'Ksha'.
ഉലൂഖലമുഖഃ സിദ്ധസംസ്തുതഃ പരമേശ്വരഃ ।
ശ്ലിഷ്ടജങ്ഘഃ ശ്ലിഷ്ടജാനുഃ ശ്ലിഷ്ടപാണിഃ ശിഖാധരഃ ॥ ൧൦൫ ॥
He who has a face like a mortar, who is praised by the Siddhas, who is the Supreme Lord, whose shanks, knees, and hands are well-knit, and who wears a tuft of hair.
സുശര്മാഽമിതധര്മാ ച നാരായണപരായണഃ ।
ജിഷ്ണുര്ഭവിഷ്ണു രോചിഷ്ണുര്ഗ്രസിഷ്ണുഃ സ്ഥാണുരേവ ച ॥ ൧൦൬ ॥
He is of excellent conduct, of infinite righteousness, and devoted to Lord Narayana. He is ever-victorious, omnipresent, radiant, all-consuming, and eternal.
ഹരീ രുദ്രാനുകൃദ്വൃക്ഷകമ്പനോ ഭൂമികമ്പനഃ ।
ഗുണപ്രവാഹഃ സൂത്രാത്മാ വീതരാഗഃ സ്തുതിപ്രിയഃ ॥ ൧൦൭ ॥
He who imitates Rudra, he who shakes trees, he who causes earthquakes, he who is the stream of qualities (Guna-pravaha), he who is the thread of the soul (Sutratma), he who is free from attachment, and he who is fond of praises.
നാഗകന്യാഭയധ്വംസീ കൃതപൂര്ണഃ കപാലഭൃത് ।
അനുകൂലോഽക്ഷയോഽപായോഽനപായോ വേദപാരഗഃ ॥ ൧൦൮ ॥
Destroyer of the fear of the Naga maidens, the fulfiller of all desires, the bearer of the skull, the favorable one, the eternal, the one who is the destruction of obstacles, the one who is free from danger, and the one who has mastered the Vedas.
അക്ഷരഃ പുരുഷോ ലോകനാഥസ്ത്ര്യക്ഷഃ പ്രഭുര്ദൃഢഃ ।
അഷ്ടാങ്ഗയോഗഫലഭൂഃ സത്യസന്ധഃ പുരുഷ്ടുതഃ ॥ ൧൦൯ ॥
Imperishable, the Supreme Person, Lord of the worlds, three-eyed, powerful, firm, the fruit of the eight-fold yoga, true to his vows, and lauded by many.
ശ്മശാനസ്ഥാനനിലയഃ പ്രേതവിദ്രാവണക്ഷമഃ ।
പഞ്ചാക്ഷരപരഃ പഞ്ചമാതൃകോ രഞ്ജനോ ധ്വജഃ ॥ ൧൧൦ ॥
He who resides in the cremation ground, who is capable of driving away spirits, who is intent on the five-syllabled mantra, who is the source of the five mothers, who is the delighter, and who is the banner.
യോഗിനീവൃന്ദവന്ദ്യശ്രീഃ ശത്രുഘ്നോഽനന്തവിക്രമഃ ।
ബ്രഹ്മചാരീന്ദ്രിയവപുര്ധൃതദണ്ഡോ ദശാത്മകഃ ॥ ൧൧൧ ॥
He who is worshipped by the multitude of Yoginis, the destroyer of enemies, the possessor of infinite valor, the celibate whose body is controlled by the senses, the wielder of the staff, and the one who embodies the ten forms.
അപ്രപഞ്ചഃ സദാചാരഃ ശൂരസേനോ വിദാരകഃ ।
ബുദ്ധഃ പ്രമോദ ആനന്ദഃ സപ്തജിഹ്വപതിര്ധരഃ ॥ ൧൧൨ ॥
He who is beyond the phenomenal world, He who follows righteous conduct, He who has a brave army, He who destroys enemies, He who is enlightened, He who is joyful, He who is bliss itself, He who is the Lord of Agni (the seven-tongued one), and He who supports the world.
നവദ്വാരപുരാധാരഃ പ്രത്യഗ്രഃ സാമഗായനഃ ।
ഷട്ചക്രധാമാ സ്വര്ലോകഭയഹന്മാനദോ മദഃ ॥ ൧൧൩ ॥
The support of the city of nine gates, ever-fresh, the singer of Sama Veda. The abode of the six energy centers, the destroyer of the fear of the celestial world, the bestower of honor, and the source of joy.
സര്വവശ്യകരഃ ശക്തിരനന്തോഽനന്തമങ്ഗലഃ ।
അഷ്ടമൂര്തിധരോ നേതാ വിരൂപഃ സ്വരസുന്ദരഃ ॥ ൧൧൪ ॥
He who brings all under control, the possessor of power, the infinite, the source of infinite auspiciousness, the one who manifests in eight forms, the leader, the one of unique form, and the one whose voice is beautiful.
ധൂമകേതുര്മഹാകേതുഃ സത്യകേതുര്മഹാരഥഃ ।
നന്ദീപ്രിയഃ സ്വതന്ത്രശ്ച മേഖലീ ഡമരുപ്രിയഃ ॥ ൧൧൫ ॥
He is the one who bears the banner of smoke, the one who bears the great banner, the one whose banner is truth, the great warrior, the one who is fond of Nandi, the independent one, the one who wears a waistband, and the one who is fond of the damaru drum.
ലോഹിതാങ്ഗഃ സമിദ്വഹ്നിഃ ഷഡൃതുഃ ശര്വ ഈശ്വരഃ ।
ഫലഭുക് ഫലഹസ്തശ്ച സര്വകര്മഫലപ്രദഃ ॥ ൧൧൬ ॥
He who has reddish limbs, who is like the blazing fire, who is the six seasons, who is the destroyer, the Lord, the enjoyer of fruits, the one holding fruits in His hands, and the bestower of the fruits of all actions.
ധര്മാധ്യക്ഷോ ധര്മഫലോ ധര്മോ ധര്മപ്രദോഽര്ഥദഃ ।
പഞ്ചവിംശതിതത്ത്വജ്ഞസ്താരകോ ബ്രഹ്മതത്പരഃ ॥ ൧൧൭ ॥
He is the Lord of Dharma, the fruit of Dharma, Dharma itself, the bestower of Dharma, and the bestower of wealth. He is the knower of the twenty-five principles, the Savior, and is deeply devoted to the Absolute Brahman.
ത്രിമാര്ഗവസതിര്ഭീമഃ സര്വദുഷ്ടനിബര്ഹണഃ ।
ഊര്ജഃസ്വാമീ ജലസ്വാമീ ശൂലീ മാലീ നിശാകരഃ ॥ ൧൧൮ ॥
He who dwells in the three paths, the terrible one, the destroyer of all the wicked, the Lord of energy, the Lord of the waters, the wielder of the spear, the wearer of garlands, and the moon-like one.
രക്താമ്ബരധരോ രക്തോ രക്തമാല്യവിഭൂഷണഃ ।
വനമാലീ ശുഭാങ്ഗശ്ച ശ്വേതഃ ശ്വേതാമ്ബരോ യുവാ ॥ ൧൧൯ ॥
He who is clad in red garments, who is red in complexion, adorned with red garlands; who wears a forest-flower garland, possesses beautiful limbs, is white in complexion, clad in white garments, and is ever youthful.
ജയോഽജേയപരീവാരഃ സഹസ്രവദനഃ കവിഃ ।
ശാകിനീഡാകിനീയക്ഷരക്ഷോഭൂതപ്രഭഞ്ജനഃ ॥ ൧൨൦ ॥
Victorious, whose retinue is invincible, thousand-faced, the wise one, the destroyer of Shakinīs, Dākinīs, Yakshas, Rakshasas, and evil spirits.
സദ്യോജാതഃ കാമഗതിര്ജ്ഞാനമൂര്തിര്യശസ്കരഃ ।
ശമ്ഭുതേജാഃ സാര്വഭൌമോ വിഷ്ണുഭക്തഃ പ്ലവങ്ഗമഃ ॥ ൧൨൧ ॥
The One born instantly, the One of swift movement, the Embodiment of knowledge, the Giver of fame, the Radiance of Shambhu (Shiva), the Universal Monarch, the Devotee of Vishnu, and the One who moves by jumping (the monkey-god).
ചതുര്ണവതിമന്ത്രജ്ഞഃ പൌലസ്ത്യബലദര്പഹാ ।
സര്വലക്ഷ്മീപ്രദഃ ശ്രീമാനങ്ഗദപ്രിയവര്ധനഃ ॥ ൧൨൨ ॥
He who knows the ninety-four mantras, he who destroys the strength and pride of the son of Pulastya (Ravana), he who grants all kinds of prosperity, he who is possessed of glory, and he who increases the love of Angada.
സ്മൃതിബീജം സുരേശാനഃ സംസാരഭയനാശനഃ ।
ഉത്തമഃ ശ്രീപരീവാരഃ ശ്രീഭൂരുഗ്രശ്ച കാമധുക് ॥ ൧൨൩ ॥
The source of memory, the Lord of the celestials, the destroyer of the fear of worldly existence, the supreme One, possessing the divine retinue, the glorious, the fierce, and the fulfiller of all desires.
സദാഗതിര്മാതരിശ്വാ രാമപാദാബ്ജഷട്പദഃ ।
നീലവര്ണോ നീലവര്ണപ്രിയഃ സുഹൃത് ॥ ൧൨൪ ॥
He is the one who moves constantly (the wind), the life-breath of all beings, a bee at the lotus feet of Rama, blue-colored, lover of those who are blue-colored, and a true friend.
രാമദൂതോ ലോകബന്ധുരന്തരാത്മാ മനോരമഃ ।
ശ്രീരാമധ്യാനകൃദ്ധീരഃ സദാ കിമ്പുരുഷസ്തുതഃ ॥ ൧൨൫ ॥
The messenger of Rama, the friend of the world, the indwelling soul, the beautiful one, the one who meditates on Sri Rama, the courageous one, always praised by the Kimpurushas.
രാമകാര്യാന്തരങ്ഗശ്ച ശുദ്ധിര്ഗതിരനാമയഃ ।
പുണ്യശ്ലോകഃ പരാനന്ദഃ പരേശപ്രിയസാരഥിഃ ॥ ൧൨൬ ॥
He who is intimately involved in Rama’s work, the pure one, the goal, the ailment-free, he of blessed renown, supreme bliss, and the beloved charioteer of the Supreme Lord.
ലോകസ്വാമീ മുക്തിദാതാ സര്വകാരണകാരണഃ ।
മഹാബലോ മഹാവീരഃ പാരാവാരഗതിര്ഗുരുഃ ॥ ൧൨൭ ॥
The Lord of the worlds, the bestower of liberation, the cause of all causes. The possessor of immense strength, the great hero, the one who can cross the ocean, the preceptor.
താരകോ ഭഗവാംസ്ത്രാതാ സ്വസ്തിദാതാ സുമങ്ഗലഃ ।
സമസ്തലോകസാക്ഷീ ച സമസ്തസുരവന്ദിതഃ ।
സീതാസമേതശ്രീരാമപാദസേവാധുരന്ധരഃ ॥ ൧൨൮ ॥
The Savior, the Blessed One, the Protector, the Giver of well-being, the All-auspicious, the Witness of all worlds, the One worshipped by all gods, and the foremost in the service of the feet of Shri Rama accompanied by Sita.
ഇദം നാമസഹസ്രം തു യോഽധീതേ പ്രത്യഹം നരഃ ।
ദുഃഖൌഘോ നശ്യതേ ക്ഷിപ്രം സമ്പത്തിര്വര്ധതേ ചിരമ് ॥ ൧൨൯ ॥
Whoever reads this thousand-name hymn daily, their multitude of sorrows is quickly destroyed, and their prosperity grows forever.
വശ്യം ചതുര്വിധം തസ്യ ഭവത്യേവ ന സംശയഃ ।
രാജാനോ രാജപുത്രാശ്ച രാജകീയാശ്ച മന്ത്രിണഃ ॥ ൧൩൦ ॥
The four types of control surely become his, without a doubt; kings, princes, state officials, and ministers.
ത്രികാലം പഠനാദസ്യ ദൃശ്യന്തേ ച ത്രിപക്ഷതഃ ।
അശ്വത്ഥമൂലേ ജപതാം നാസ്തി വൈരികൃതം ഭയമ് ॥ ൧൩൧ ॥
By reciting this [stotram] during the three times [of day] for three fortnights, [auspicious results] are seen. For those who chant it at the base of an Ashvattha tree, there is no fear caused by enemies.
ത്രികാലപഠനാദസ്യ സിദ്ധിഃ സ്യാത് കരസംസ്ഥിതാ ।
ബ്രാഹ്മേ മുഹൂര്തേ ചോത്ഥായ പ്രത്യഹം യഃ പഠേന്നരഃ ॥ ൧൩൨ ॥
By reciting this (hymn) during the three junctures of the day, success will be within one's reach. A person who rises during the Brahma Muhurta (the hour before dawn) and recites it daily (attains this).
ഐഹികാമുഷ്മികാന് സോഽപി ലഭതേ നാത്ര സംശയഃ ।
സങ്ഗ്രാമേ സന്നിവിഷ്ടാനാം വൈരിവിദ്രാവണം ഭവേത് ॥ ൧൩൩ ॥
He also attains all worldly and otherworldly fruits, there is no doubt in this. For those engaged in battle, it becomes the destroyer of enemies.
ജ്വരാപസ്മാരശമനം ഗുല്മാദിവ്യാധിവാരണമ് ।
സാമ്രാജ്യസുഖസമ്പത്തിദായകം ജപതാം നൃണാമ് ॥ ൧൩൪ ॥
It alleviates fevers and epilepsy, wards off diseases like abdominal tumors, and bestows the happiness of imperial prosperity upon those who chant it.
യ ഇദം പഠതേ നിത്യം പാഠയേദ്വാ സമാഹിതഃ ।
സര്വാന് കാമാനവാപ്നോതി വായുപുത്രപ്രസാദതഃ ॥ ൧൩൫ ॥
Whoever reads this daily, or causes it to be read with a focused mind, attains all their desires by the grace of the son of Vayu.
ഇതി ശ്രീ ഹനുമത് സഹസ്രനാമ സ്തോത്രമ് ।
