ମନ୍ତ୍ର ପୁଷ୍ପମ୍

O Gods, may we hear with our ears that which is auspicious and noble.

O Worshipful Ones, may we see with our eyes that which is auspicious and noble.

May we, praising You with our bodies and limbs, remain steady and strong.

May we attain the full span of life ordained for us by the Divine.

May Indra, of ever-increasing glory, bestow auspiciousness upon us.

May Pushan, the knower of all things, bestow auspiciousness upon us.

May Garuda, whose circumference is indestructible, bestow auspiciousness upon us.

May Brihaspati bestow auspiciousness upon us.

Om, may there be peace, peace, and peace. He who knows the essence of the waters, which is like a flower.

Becomes blessed with prosperity, noble progeny, and abundance of cattle.

The moon is indeed the flower of the primordial waters.

He who realizes this becomes blessed with flowers (prosperity), progeny, and cattle.

He who knows thus, attains this fruition.

He who knows the source/foundation of the waters.

Becomes established in that foundation; Fire is indeed the source of the waters.

He becomes established in the foundation.

He who knows the source/foundation of Fire.

Becomes established in the foundation.

The waters are indeed the source of Fire.

He becomes established in the foundation.

He who knows this thus attains the truth.

He who knows the source/foundation of the waters.

Becomes established in the source/foundation. The wind is indeed the source of the waters.

Becomes established in the source/foundation.

He who knows the source/foundation of the wind.

Becomes established in the source/foundation.

The waters are indeed the source/foundation of the wind.

Becomes established in the source/foundation.

He who knows this thus attains the truth.

He who knows the source/foundation of the waters.

He becomes established in his source. That radiant Sun is indeed the source of the waters.

He becomes established in his source.

He who knows the source of the radiant Sun.

He becomes established in his source.

The waters are indeed the source of the radiant Sun.

He becomes established in his source.

He who knows thus.

He who knows the source of the waters.

He becomes established in his source. The Moon is indeed the source of the waters.

He becomes established in his source.

He who knows the resting place of the moon,

Becomes established in his own source.

The waters are indeed the resting place of the moon.

He becomes established in his own source.

He who knows thus, attains this.

He who knows the resting place of the waters,

Becomes established in his own source; the stars are indeed the resting place of the waters.

He becomes established in his own source.

He who knows the resting place of the stars,

Becomes established in his own source.

The waters are indeed the foundation of the stars.

He who realizes this becomes established in his own true foundation.

He who knows this truth thus.

He who knows the foundation of the waters.

Becomes established in his own true foundation; the rain-bearing clouds are indeed the foundation of the waters.

He who realizes this becomes established in his own true foundation.

He who knows the foundation of the rain-bearing clouds.

Becomes established in his own true foundation.

The waters are indeed the foundation of the rain-bearing clouds.

He who realizes this becomes established in his own true foundation.

He who knows this truth thus.

He who knows the origin and support of the waters.

He becomes established in his own foundation; indeed, the year itself is the origin and support of the waters.

He becomes established in his own foundation.

He who knows the origin and support of the year.

He becomes established in his own foundation.

The waters indeed are the origin and support of the year.

He becomes established in his own foundation.

He who knows this truth thus.

He who knows how the boat is established upon the waters.

He stands supreme. Om. Salutations to the King of Kings, the conqueror of all.

We offer our obeisance to Vaisravana (Kubera).

May he fulfill all my desires, as I am one who seeks to be fulfilled.

May Vaisravana, the Lord of Desires, grant these to me.

To Kubera, the son of Visravas.

Salutations to the Great King. Om, That is the Supreme Consciousness (Brahman).

Om, That is the Life-Breath (Vayu).

Om, That is the Divine Self (Atman).

Om, That is the Absolute Truth (Satyam).

Om, That is All (Sarvam).

Om, salutations to that Supreme Being who dwells within all living creatures, hidden in the secret space of their hearts, and who manifests as the forms of the entire universe.

You are the sacrifice, You are the sacrificial invocation (Vashatkara), You are Indra.

You are Rudra, You are Vishnu, You are Brahma, You are Prajapati.

You are the primordial waters, the essence of light, the nectar of immortality, the Supreme Brahman, and the three worlds (Bhur, Bhuvah, Suvah); You are the ruler of all knowledge and the Lord of all beings.

You are the Lord of creation and the master of the Vedas; may that auspicious and ever-blissful Lord be gracious unto me. The wise always perceive that highest state of Vishnu.

Like an eye stretched across the heavens.

The enlightened sages, full of wisdom and ever-vigilant, kindle that divine light.

That highest state of Vishnu is the cosmic order, the truth, the Supreme Brahman, the universal Person, dark-complexioned and golden-hued.

Salutations again and again to Him who is the embodiment of celibacy (restraint), who has eyes that see in all directions, and who wears the form of the entire universe. We meditate upon Narayana, we contemplate Vasudeva.

May that Vishnu inspire and enlighten our intellect. Om, peace, peace, peace.