ભ॒દ્ર-ઙ્કર્ણે॑ભિ-શ્શૃણુ॒યામ॑ દેવાઃ ।
O Gods, may we hear with our ears that which is auspicious and noble.
ભ॒દ્ર-મ્પ॑શ્યેમા॒ક્ષભિ॒ર્યજ॑ત્રાઃ ।
O Worshipful Ones, may we see with our eyes that which is auspicious and noble.
સ્થિ॒રૈરઙ્ગૈ᳚સ્તુષ્ટુ॒વાગ્ંસ॑સ્ત॒નૂભિઃ॑ ।
May we, praising You with our bodies and limbs, remain steady and strong.
વ્યશે॑મ દે॒વહિ॑તં॒-યઁદાયુઃ॑ ॥
May we attain the full span of life ordained for us by the Divine.
સ્વ॒સ્તિ ન॒ ઇન્દ્રો॑ વૃ॒દ્ધશ્ર॑વાઃ ।
May Indra, of ever-increasing glory, bestow auspiciousness upon us.
સ્વ॑સ્તિ નઃ॑ પૂ॒ષા વિ॒શ્વવે॑દાઃ ।
May Pushan, the knower of all things, bestow auspiciousness upon us.
સ્વ॒॒સ્તિન॒સ્તાર્ક્ષ્યો॒ અરિ॑ષ્ટનેમિઃ ।
May Garuda, whose circumference is indestructible, bestow auspiciousness upon us.
સ્વ॒સ્તિ નો॒ બૃહ॒સ્પતિ॑ર્દધાતુ ॥
May Brihaspati bestow auspiciousness upon us.
ૐ શાન્તિ॒-શ્શાન્તિ॒-શ્શાન્તિઃ॑ ॥
યો॑-ઽપા-મ્પુષ્પં॒-વેઁદ॑ ।
Om, may there be peace, peace, and peace. He who knows the essence of the waters, which is like a flower.
પુષ્પ॑વા-ન્પ્ર॒જાવા᳚-ન્પશુ॒મા-ન્ભ॑વતિ ।
Becomes blessed with prosperity, noble progeny, and abundance of cattle.
ચ॒ન્દ્રમા॒ વા અ॒પા-મ્પુષ્પમ્᳚ ।
The moon is indeed the flower of the primordial waters.
પુષ્પ॑વા-ન્પ્ર॒જાવા᳚-ન્પશુ॒મા-ન્ભ॑વતિ ।
He who realizes this becomes blessed with flowers (prosperity), progeny, and cattle.
ય એ॒વં-વેઁદ॑ ।
He who knows thus, attains this fruition.
યો॑-ઽપામા॒યત॑નં॒-વેઁદ॑ ।
He who knows the source/foundation of the waters.
આ॒યત॑નવા-ન્ભવતિ ॥
અ॒ગ્નિર્વા અ॒પામા॒યત॑નમ્ ।
Becomes established in that foundation; Fire is indeed the source of the waters.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in the foundation.
યો᳚-ઽગ્નેરા॒યત॑નં॒-વેઁદ॑ ।
He who knows the source/foundation of Fire.
આ॒યત॑નવા-ન્ભવતિ ।
Becomes established in the foundation.
આપો॒વા અ॒ગ્નેરા॒યત॑નમ્ ।
The waters are indeed the source of Fire.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in the foundation.
ય એ॒વં-વેઁદ॑ ।
He who knows this thus attains the truth.
યો॑-ઽપામા॒યત॑નં॒-વેઁદ॑ ।
He who knows the source/foundation of the waters.
આ॒યત॑નવા-ન્ભવતિ ॥
વા॒યુર્વા અ॒પામા॒યત॑નમ્ ।
Becomes established in the source/foundation. The wind is indeed the source of the waters.
આ॒યત॑નવા-ન્ભવતિ ।
Becomes established in the source/foundation.
યો વા॒યોરા॒યત॑નં॒-વેઁદ॑ ।
He who knows the source/foundation of the wind.
આ॒યત॑નવા-ન્ભવતિ ।
Becomes established in the source/foundation.
આપો॒ વૈ વા॒યોરા॒યત॑નમ્ ।
The waters are indeed the source/foundation of the wind.
આ॒યત॑નવા-ન્ભવતિ ।
Becomes established in the source/foundation.
ય એ॒વં-વેઁદ॑ ।
He who knows this thus attains the truth.
યો॑-ઽપામા॒યત॑નં॒-વેઁદ॑ ।
He who knows the source/foundation of the waters.
આ॒યત॑નવા-ન્ભવતિ ॥
અ॒સૌ વૈ તપ॑ન્ન॒પામા॒યત॑નમ્ ।
He becomes established in his source. That radiant Sun is indeed the source of the waters.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in his source.
યો॑-ઽમુષ્ય॒તપ॑ત આ॒યત॑નં॒-વેઁદ॑ ।
He who knows the source of the radiant Sun.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in his source.
આપો॒ વા અ॒મુષ્ય॒તપ॑ત આ॒યત॑નમ્ ।
The waters are indeed the source of the radiant Sun.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in his source.
યો॑-ઽપામા॒યત॑નં॒-વેઁદ॑ ।
He who knows the source of the waters.
આ॒યત॑નવા-ન્ભવતિ ॥
ચ॒ન્દ્રમા॒ વા અ॒પામા॒યત॑નમ્ ।
He becomes established in his source. The Moon is indeed the source of the waters.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in his source.
યશ્ચ॒ન્દ્રમ॑સ આ॒યત॑નં॒-વેઁદ॑ ।
He who knows the resting place of the moon,
આ॒યત॑નવા-ન્ભવતિ ।
Becomes established in his own source.
આપો॒ વૈ ચ॒ન્દ્રમ॑સ આ॒યત॑નમ્ ।
The waters are indeed the resting place of the moon.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in his own source.
ય એ॒વં-વેઁદ॑ ।
He who knows thus, attains this.
યો॑-ઽપામા॒યત॑નં॒-વેઁદ॑ ।
He who knows the resting place of the waters,
આ॒યત॑નવા-ન્ભવતિ ॥
નક્ષ॑ત્રાણિ॒ વા અ॒પામા॒યત॑નમ્ ।
Becomes established in his own source; the stars are indeed the resting place of the waters.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in his own source.
યો નક્ષ॑ત્રાણામા॒યત॑નં॒-વેઁદ॑ ।
He who knows the resting place of the stars,
આ॒યત॑નવા-ન્ભવતિ ।
Becomes established in his own source.
આપો॒ વૈ નક્ષ॑ત્રાણામા॒યત॑નમ્ ।
The waters are indeed the foundation of the stars.
આ॒યત॑નવા-ન્ભવતિ ।
He who realizes this becomes established in his own true foundation.
ય એ॒વં-વેઁદ॑ ।
He who knows this truth thus.
યો॑-ઽપામા॒યત॑નં॒-વેઁદ॑ ।
He who knows the foundation of the waters.
આ॒યત॑નવા-ન્ભવતિ ॥
પ॒ર્જન્યો॒ વા અ॒પામા॒યત॑નમ્ ।
Becomes established in his own true foundation; the rain-bearing clouds are indeed the foundation of the waters.
આ॒યત॑નવા-ન્ભવતિ ।
He who realizes this becomes established in his own true foundation.
યઃ પ॒ર્જન્ય॑સ્યા॒યત॑નં॒-વેઁદ॑ ।
He who knows the foundation of the rain-bearing clouds.
આ॒યત॑નવા-ન્ભવતિ ।
Becomes established in his own true foundation.
આપો॒ વૈ પ॒ર્જન્ય॑સ્યા॒યત॑નમ્ ।
The waters are indeed the foundation of the rain-bearing clouds.
આ॒યત॑નવા-ન્ભવતિ ।
He who realizes this becomes established in his own true foundation.
ય એ॒વં-વેઁદ॑ ।
He who knows this truth thus.
યો॑-ઽપામા॒યત॑નં॒-વેઁદ॑ ।
He who knows the origin and support of the waters.
આ॒યત॑નવા-ન્ભવતિ ॥
સં॒વઁ॒ત્સ॒રો વા અ॒પામા॒યત॑ન॒મ્ ।
He becomes established in his own foundation; indeed, the year itself is the origin and support of the waters.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in his own foundation.
ય-સ્સં॑વઁત્સ॒રસ્યા॒યત॑નં॒-વેઁદ॑ ।
He who knows the origin and support of the year.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in his own foundation.
આપો॒ વૈ સં॑વઁત્સ॒રસ્યા॒યત॑નમ્ ।
The waters indeed are the origin and support of the year.
આ॒યત॑નવા-ન્ભવતિ ।
He becomes established in his own foundation.
ય એવં-વેઁદ॑ ।
He who knows this truth thus.
યો᳚-ઽપ્સુ નાવ॒-મ્પ્રતિ॑ષ્ઠિતાં॒-વેઁદ॑ ।
He who knows how the boat is established upon the waters.
પ્રત્યે॒વ તિ॑ષ્ઠતિ ॥
ૐ રા॒જા॒ધિ॒રા॒જાય॑ પ્રસહ્ય સા॒હિને᳚ ।
He stands supreme. Om. Salutations to the King of Kings, the conqueror of all.
નમો॑ વ॒યં-વૈઁ᳚શ્રવ॒ણાય॑ કુર્મહે ।
We offer our obeisance to Vaisravana (Kubera).
સ મે॒ કામા॒ન્ કામ॒ કામા॑ય॒ મહ્યમ્᳚ ।
May he fulfill all my desires, as I am one who seeks to be fulfilled.
કા॒મે॒શ્વ॒રો વૈ᳚શ્રવ॒ણો દ॑દાતુ ।
May Vaisravana, the Lord of Desires, grant these to me.
કુ॒બે॒રાય॑ વૈશ્રવ॒ણાય॑ ।
To Kubera, the son of Visravas.
મ॒હા॒રાજાય॒ નમઃ॑ ॥
ઓ᳚-ન્તદ્બ્ર॒હ્મ ।
Salutations to the Great King. Om, That is the Supreme Consciousness (Brahman).
ઓ᳚-ન્તદ્વા॒યુઃ ।
Om, That is the Life-Breath (Vayu).
ઓ᳚-ન્તદા॒ત્મા ।
Om, That is the Divine Self (Atman).
ઓ᳚-ન્તથ્સ॒ત્યમ્ ।
Om, That is the Absolute Truth (Satyam).
ઓ᳚-ન્તત્સર્વમ્᳚ ।
Om, That is All (Sarvam).
ઓ᳚-ન્તત્પુરો॒ર્નમઃ ॥
અન્તશ્ચરતિ॑ ભૂતે॒ષુ ગુહાયાં-વિઁ॑શ્વમૂ॒ર્તિષુ ।
Om, salutations to that Supreme Being who dwells within all living creatures, hidden in the secret space of their hearts, and who manifests as the forms of the entire universe.
ત્વં-યઁજ્ઞસ્ત્વં-વઁષટ્કારસ્ત્વ-મિન્દ્રસ્ત્વગ્ં
You are the sacrifice, You are the sacrificial invocation (Vashatkara), You are Indra.
રુદ્રસ્ત્વં-વિઁષ્ણુસ્ત્વ-મ્બ્રહ્મત્વ॑-મ્પ્રજા॒પતિઃ ।
You are Rudra, You are Vishnu, You are Brahma, You are Prajapati.
ત્વ-ન્ત॑દાપ॒ આપો॒ જ્યોતી॒રસો॒-ઽમૃત-મ્બ્રહ્મ॒ ભૂર્ભુવ॒સ્સુવ॒રોમ્ ।
ઈશાનસ્સર્વ॑ વિદ્યા॒નામીશ્વરસ્સર્વ॑ભૂતા॒નાં
You are the primordial waters, the essence of light, the nectar of immortality, the Supreme Brahman, and the three worlds (Bhur, Bhuvah, Suvah); You are the ruler of all knowledge and the Lord of all beings.
બ્રહ્માધિ॑પતિ॒-ર્બ્રહ્મ॒ણો-ઽધિ॑પતિ॒-ર્બ્રહ્મા॑ શિ॒વો મે॑ અસ્તુ સદાશિ॒વોમ્ ।
તદ્વિષ્ણોઃ᳚ પર॒મ-મ્પ॒દગ્ં સદા॑ પશ્યન્તિ સૂ॒રયઃ॑ ।
You are the Lord of creation and the master of the Vedas; may that auspicious and ever-blissful Lord be gracious unto me. The wise always perceive that highest state of Vishnu.
દિ॒વીવ॒ ચક્ષુ॒રાત॑તમ્ ।
Like an eye stretched across the heavens.
તદ્વિપ્રા॑સો વિપ॒ન્યવો॑ જાગૃ॒વાગ્ં સસ્સમિ॑ન્ધતે ।
The enlightened sages, full of wisdom and ever-vigilant, kindle that divine light.
વિષ્ણો॒ર્યત્પ॑ર॒મ-મ્પ॒દમ્ ।
ઋતગ્ં સ॒ત્ય-મ્પ॑ર-મ્બ્ર॒હ્મ॒ પુ॒રુષ॑-ઙ્કૃષ્ણ॒પિઙ્ગ॑લમ્ ।
That highest state of Vishnu is the cosmic order, the truth, the Supreme Brahman, the universal Person, dark-complexioned and golden-hued.
ઊ॒ર્ધ્વરે॑તં-વિઁ॑રૂપા॒ક્ષં॒-વિઁ॒શ્વરૂ॑પાય॒ વૈ નમો॒ નમઃ॑ ॥
ઓ-ન્ના॒રા॒ય॒ણાય॑ વિ॒દ્મહે॑ વાસુદે॒વાય॑ ધીમહિ ।
Salutations again and again to Him who is the embodiment of celibacy (restraint), who has eyes that see in all directions, and who wears the form of the entire universe. We meditate upon Narayana, we contemplate Vasudeva.
તન્નો॑ વિષ્ણુઃ પ્રચો॒દયા᳚ત્ ॥
ૐ શાન્તિ॒-શ્શાન્તિ॒-શ્શાન્તિઃ॑ ।
May that Vishnu inspire and enlighten our intellect. Om, peace, peace, peace.
