కేన ఉపనిషద్ - చతుర్థః ఖణ్డః

She replied, "It is Brahman. Indeed, it is through the victory of Brahman that you attained your glory." From that alone, he understood that it was Brahman.

Therefore, these gods—Agni, Vayu, and Indra—are, as it were, superior to the other gods, for they touched Brahman closest and they were the first to know that it was Brahman.

Therefore, Indra is, as it were, superior to the other gods, for he touched Brahman closest and he was the first to know that it was Brahman.

Regarding this, there is this illustration: It is like the flash of lightning, or like the blinking of the eye; this refers to the divine manifestation.

Regarding the individual self, it is like the mind that seems to approach Him, and by which one repeatedly remembers Him—this is the path of thought.

That Brahman is known as "Tad-vana" (the object of desire). It should be meditated upon as "Tad-vana." He who knows Brahman in this way, all beings cherish him.

"Teach me, sir, the Upanishad." "The Upanishad has been spoken to you; indeed, we have told you the Upanishad concerning Brahman."

Austerity, self-restraint, and work are its foundation; the Vedas are its limbs, and Truth is its abode.

He who knows this Upanishad in this way, having shaken off all evil, becomes established in the infinite, highest, and blissful heavenly world. He is established.